Hollow versus Hallowed

Christians love to talk ABOUT Jesus. They generally love to talk Jesus TO people. When we want someone to be a Christian we suggest they read stories ABOUT Jesus.

What’s interesting to me as I’m reading some of both the early Jesus stories and the early story of the emergence of the church is that they’re not really talking about Jesus, they’re not really talking Jesus to people, and they don’t really invite people to simply read about him. Actually what I’m observing is that people were just sharing their stories. They were both telling people what they had literally experienced and observed and they were inviting people into the experience. Without the experiential piece there wasn’t much of anything to be told. Becoming a partner in the Jesus Way wasn’t just about knowing the right things as much as it was about entering into the story: experiencing something.

Yes talking ABOUT Jesus is important, but if there’s no actual experience, if none of our ‘about’ is connected to what we’ve seen, heard, and done then our ‘about’ is quite hollow. If all we’re inviting people to do is read ABOUT Jesus then we’re inviting them into a hollow experience. If, however, we’re inviting people into an actual moment, into a genuine encounter with what Jesus referred to as the Kingdom then I believe that a truly hallowed moment emerges. It’s all about entering into a story. So, yes, that includes getting to know the story more and more. But it must absolutely lead into and include participation in a transformational story…a hallowed experience.

Hollow versus hallowed.

Talking ABOUT Jesus is important…but anyone can do that…and who wants to be that average?

Theology Matters

Theology matters. It might sound boring or distant or academic or fill in the blank, but I think the reality is that how we understand God (god, gods, goddess, or the lack thereof) and their relationship with the world defines much of how we ourselves understand reality.

Randomly and without regard for attempting to create a complete or whole list of any kind, here are some random pieces of theology that I’ve been mulling over lately that are important to me.

  • Death isn’t a doorway into a new reality, it is an obstacle that has been overcome. Death is something that attempts to have a stranglehold on our reality that, through Jesus, has been defeated. It’s not an entrance into a new world it’s a pain that’s been incapacitated and left as vulnerable and hallow. We often seem to think in terms of death as a right of passage when in reality it’s an extension of hell that Jesus decided to do away with. I say ‘extension of hell’ because it’s the outcome of our brokenness, of the fact that our bodies are falling apart, it’s a reality that we weren’t necessarily intended for…let me explain more in bullet point numero two.
  • Everyone in their right mind believes in hell. Ok, maybe everyone doesn’t believe in a subterranean place that stinks of rotten eggs and is filled with fire (did I just describe the Fire Swamp from Princess Bride?) But to live in the world and not see or experience hell is to be ignorant or incredibly distracted. Pain, suffering, injustice, addiction, cancer…hell. Hell on earth is a reality, it’s right in front of us, and to deny it is to deny the opportunity for its opposite to be true–namely hope, peace, restoration, transformation, beauty, compassion, forgiveness, healing, love…all those things that wage against hell in all its forms.
  • God doesn’t make shit. I know, I know, I could have said that a different way–but I think claiming the truth that God absolutely does not make crap is the best and most poignant way to be reminded of a number of essential truths that we often mask over. First off, you don’t suck. We might be broken (see bullet point numero two) but we are created in the image of God. God did not make a mistake in making you. Christina Aguilera might have got something kind of a little bit right: you are beautiful. Secondly believing that God doesn’t make shit reminds us that his creation (dirt, sand, sea stars, naked mole rats, etc.) is not something that’s just going to waste away and be destroyed. This world isn’t worthless, it’s not going to be burnt by fire one day as we move onto to some disembodied heavenly place. God isn’t a destroyer, he’s a restorer. Why would he destroy something that he has deemed good? No, God restores things! He restores them to their original purpose and intended beauty! Both our broken bodies and the breaking world he’s given us will one day be restored as he intended them to be because you don’t burn a Picasso if it gets spaghetti sauce on it, you restore it.
  • It’s all about a story. Theology and doctrine is less about bullet points (ironic bullet point eh?) and more about a story. The Bible is not a map, it’s not a rule book, it’s a story. It is an epic and grand narrative that we have been invited to participate in. When we try to reduce it to static bullet points what we’re trying to do is reduce it and remove it from it’s messy context. The reality is that there’s nothing we know about God that isn’t somehow a metaphor and there’s nothing we know from Scripture that isn’t from within the context of messy humanity. This doesn’t mean that snapshots aren’t ever appropriate (pictures still speak a thousand words right?) it just means that we must understand their place and identity. To stare at a picture is to recognize that it was taken amidst a scene, that it’s capture a slice of an event, of something that happened. Bullet point doctrinal statements or theological positions are still-frames within a movie…an epic movie…a movie where we’re invited to act in the fourth installment of the series.
  • Good news is good. If following Jesus isn’t good news for you and for those who are around you then somethings broken. Joining in the Kingdom of Love is a good thing that should be good to you and those around you. Don’t get me wrong, I’m not saying it’s not hard, I’m not saying that it doesn’t come with a cost, I’m not saying that life might even get tangibly worse in some ways once a person decides to join in the Jesus way…but pain and good are not enemies. Hard and good are not opposed to each other. Many of the best things (friendship, marriage, good food) come at a high cost. But following Jesus, choosing to live into the narrative of Scripture (see previous bullet point), and living a life that dares to lean into the ways of the Kingdom of God should not only be incredibly good news to you but it should be good news to those around you…it’s just the nature of the beast…isn’t it?

I could go on for a while though I think with every bullet point I might be digging myself a bigger hole as I give individuals more things to react against or disagree with! Theology is important, it oddly shapes us as we shape it (and vice versa), it helps us to live into and live out of a reality that can be wholly transformational…or, as I think we see very clearly in different places, theology can be wholly deceptive, destructive, and hurtful. This is why it is important to be a part of a safe community of people where you can hash this stuff out. Find a church, find a friend, find a book club, find a place where you can talk through and figure out what story you’re living out of, what story is defining you, and what story you’d prefer to define your future.

peace.

Can’t Help But Hope

If you live in Vancouver you’ve dealt with disappointment. In the last week we saw our first snowfall of the winter come in all of its glory. It was beautiful, it was exciting, schools closed, the roads were covered…and the rain washed it away before a child could even really play in it. It was disappointing.

I’m realizing that disappointment is something that I spend much of my life avoiding. Disappointment hurts. I don’t want to look foolish by hoping for something that I’ll only eventually be let down by. Hope hurts. Hope causes you to raise your expectations, it creates vulnerability, it puts you in a place where you can be sorely hurt and let down. If you don’t hope for something you won’t get disappointed if it doesn’t happen. If you don’t hope for something you’ve placed yourself in a protected position, hedged against hurt, against potential shame, against embarrassment.

I’ve spent much of my life avoiding disappointment…but I think I’m ready to be hurt by hope. I think I’m ready to be disappointed by hope. I think it’s worth it. And I dont’ think I could have come to this place genuinely without the process that took me here.* In my first seven months fighting cancer my faith journey had to take me to a place where death was acceptable. And it still is. Death is unavoidable, death is nothing to be feared because death has been overcome (thanks for that JC), death has no permanent hold on me. I HAD to come to a place where there was hope even in death (not just despite death but even IN death). I had to believe that God could and would tell a story through my life, my sickness, and my death. But God did not is not leaving me there. God is inviting me to risk being disappointed by hoping for healing. Most people jumped straight to this place, their first (and only) prayer was for healing, their only expectation was that God would heal me. But I couldn’t make that jump both because I don’t fully believe it and because I couldn’t fully believe it until I was willing to see God in healing and death.

Today, and for about the last month, I’m ready to hope to be healed. I’m expecting to be healed. I’m planning to be healed. I might be wrong, I may be sorely disappointed, I may get hurt…but that’s the nature of hope isn’t it? Hope hurts. Or in the words of Foy Vancehope deals the hardest blow, yet I cannot help myself but hope

* That’s a bit of a redundant sentence…a bit goofy, though I’ll defend it’s truthiness to the end…and, yes, I did just say ‘truthiness’

Listening to Mo

Mo and I have been friends for quite a while now (going on four years). We originally met in the now-burnt-down-then rebuilt-then reopened under a new name-and now closed again Marcell’s Cafe. She ‘baptized’ me into coffee shop life. Until I met her I was a coffee shop recluse, sitting in the back corner minding my own business and leaving everyone alone. Because of her influence I now annoy everyone in sight, make friends, and bug the heck out of store owners who want me to get my coffee and leave. (thank you Mo)

Over the past four years the two of us have awkwardly cried together in both coffee shops and living rooms. She’s been a great support for my wife and I all throughout the last eight months and continues to dream for how she can care for our family in the future. We’re as different as can be…and it hasn’t mattered a bit.

Early on in our friendship I asked Mo if she would tell some of her story for one of my Downtown Dispatches and lately it just keeps coming up in my mind. I think her voice is important and it’s worth reposting even three years later. I’m certain, as is true with much of anything I’ve said that’s dated three years, that there are tweaks and changes to how she perceives and understands her story today–but with that caveat please read her story, in her own words. I think it’ll be worth your time.

I was raised in a household where religion and faith were not emphasized. Whenever my grandfather came to visit around the holidays I would be dressed up and expected to accompany him to Catholic Mass. Sometimes my parents would come too. Usually not. My father was 3 months away from ordination as a priest when he stepped away from the church and it seems like that was a pivotal moment in his early adulthood. He won’t talk much about it though. My mother was raised Buddhist, but never spoke of it. While in high school, I fell in with a “bad element” and began attending church and youth group functions. My parents were dismayed. We settled on a compromise. I could be a “user” but not a “pusher”. Eventually I went on to attend seminary. One of the things that drew me to church was the fellowship of Christians and finding a social “home”. The idea of a church family was incredibly alluring to me.

After quite a lot of time and introspection, I have come to realize that the idea of family, community and love were what I was “in it” for. I never experienced a personal relationship with God, Jesus or Buddha. So it comes as no surprise that I am no longer practicing at faith. Unfortunately, within many families love, support and community come with the price that you observe the social contracts established. When I came to accept that I was gay, my church family reacted by casting me out.

I felt like the carrier of plague. I was treated as though contact with me might contaminate otherwise happily heterosexual church members. I was also constantly aware of how much I had disappointed everyone. I think that humans are by nature likely to revert to cliquish behavior and that within the microcosm of a Christian community you can often see the power that this instinct can have. Sometimes for good. In my case. Not so much.

Love tolerance and acceptance of people where they are in their particular walk is rarely extended to my gay brothers and sisters who are still struggling to maintain their connection to faith and a church body. I was subjected to a surprise “intervention” by my pastor and church body and when I responded honestly that I was not prepared to repress and repent for my sin of homosexuality, I was cast out from my church. With a series of benchmarks and “proofs” I had to provide if I wanted to repent at a later time and rejoin the family.

I absolutely love that Mo’s essay is short and doesn’t end with some kind of tidy and pretty conclusion. It almost needs an ellipsis to capture the hanging nature of it…and I like that…bu then again if you read my blogs you’ll know that I love ellipsises…is that how you pluralize ‘ellipses’?

I hope you find time in your life to listen to people’s stories. It doesn’t matter if you agree or disagree with how they define themselves, it doesn’t matter if you have made similar or opposite choices…it doens’t matter. What matters is that each and every person is created by and indelibly stamped with the image of God and is deserving of dignity, of being listened to, and of being loved. Mo has definitely showed this to me as she’s listened to my ramblings for four years, I hope that in some way I’ve also listened her into free speech.

The Risk of Being Fully Alive

Love this quote from Mark Scandrette in his book Practicing the Way of Jesus

So much of our lives is designed around minimizing risks, avoiding pain and managing the chaos and uncertainties that are inherent to the human condition. We are tempted to look to governments, corporations or social structures (including religion) to give us the certainty and security we crave. Yet the One in whom we live warns us that it is foolish to live cautiously and calls us away from the safety and conventions of our kingdoms into the mystery and adventure of the kingdom of love. Those who inherit this kingdom do so with reckless abandon, not looking back, and betting it all on the pearl of greater price, to risk being fully alive.

Where will practicing the way of Jesus take us? To the place where it has always taken disciples since the beginning, toward the fault line of love in our time: to suffering, persecution, misunderstanding, and death, this is where his footsteps lead, and to peace and hope beyond the struggles of this age. The greater question is not whether we are willing to suffer but will we risk being fully alive?

Had a great conversation with a few guys last night where we lamented the fact that if the church would just be the church–if Christians would just act like Christ, then things in our world (we were specifically talking about the foster system, healthcare, and the welfare system) would be incredibly different. But it truly does all start with me. Am I willing to risk being fully alive? Am I willing to take those steps beyond protecting myself, living in safety, and avoiding pain into a new way of living that is risky, vulnerable, and full of love?